“Have you come to acquire knowledge or do you seek the path of Allah?”

To this hazrat Nizamuddin Auliya Rh humbly recited the following words-

“Supurdum bato maaye kheshra tu daani hisaabe kamo beshra”

(I have surrendered myself to you; you know the best for me.)

After hearing this Sheikh Kalimullaha Rh become emotional for some time and he recalled the prophesy of Sheikh Yahiya Madni Rh then he narrated that event of Madina Munnwara to Hazrat Nizamuddin Auliya Rh that my Peer-o-Murshid Sheikh Yahiya Madni Rh has said that a man named “NIZAMUDDIN” will come to your khanqah (sufi monastery) to get higher islamic education but later his heart will drew him towards the path of spiritual teaching (Sufism) he will express his desire and will recite this couplet (sher) and you should provide him with all spiritual teaching knowledge as he will be your “Khalifa-e-azam” who will spread and propogate Islam and chistiya silsila. Thus the spiritual teaching of Hazrat Nizamuddin Auliya Rh started after a period of strict spiritual tranning Hazrat Nizamuddin Auliya Rh was made the khalifa-e-Azam of Shah kalimullah Rh and instructed him to settled in deccan and showered upon him the Vilayat of deccan.

With the instruction of Peer-o-Murshid Sheikh Kalimullaha Rh. Hazrat Nizamuddin Auliya Rh came to deccan and he traveled to Burhanpur, Sholapur, Bijapur and permanently setlled at Aurangabad. Hazrat Nizamuddin Aulia Rh started a spiritual khanqah (sufi monastery) at Aurangabad and devoted the whole life for the spiritual uplifting of the people. Hazrat Nizamuddin Auliya Rh after arrival at Aurangabad became anxious for blessing of Peer-o-Murshid. Thus Both the sufi saints were in continuous contact through correspondence with letters. Shaikh Kaleemullah Rh provided guidance to Hazrat Nizamuddin Auliya Rh. Through these letters, these letters were collected and rewritten in persion language by Hazrat Kasim Ali Rh. The collection of these letters are called as Maktubaat-e-kaleemi. This book is translated in urdu by the present Sajjada Nashin Syed Moinuddin @ Mohemmed Miya, Dargha Hazrat Nizamuddin Auliya Aurangabadi in the year 2008.

The spiritual titles given to Hazrat Nizamuddin Auliya described in the letters of Shaikh Kaleemullah Jahanabadi Rh Are as follows.

• “The mystic saint of the world of lovers of Almighty God.”
• “They witness of the high attributes of beloved Dervishes of Almighty God.”
• “The comfort of the mystic Dervishes.”
• “The prominent sufi saint of Islam and Muslims.”
• “Saint Nizamuddin the t of treasure mystic Sufies.”
• “The venerable icon of Sufi Derveshes, the venerable icon of noble companion, the master in theological commentary, truth and religion may almighty God perpetuate his bounties in the universe.”
• “The most prominent in the rank of lovers of almighty God, the trust worthly of those who reached the nearness of almighty God, the prominent saint of Islam and Muslim Community.”
• “The mentor of Muslim Community, the establisher of religion of piece the beauty of God through whose existence the pious Dervishes adorn their hereafter.”

Further Hazrat Kaleemullah Jahanabadi Rh writes in his letters :-

“Nizamuddin your every breath is counted as Haj, you purify the sole of your murid by teaching them the attitude of speech (as the tongue can take you to hell or heaven.) You teach them good manners and ettiquettes. From above it is clear that Hazrat Nizamuddin Auliya was very much near and dear to Shaikh Kaleemullah Janabadi rh."

Hazrat Nizamuddin Auliya Rh came to Aurangabad and founded his Khankha. According to Shah Suleman Tausvi Rh The Khankha of Hazrat Nizamuddin Auliya had 10 doors. The needy people used to come to the door with the paper on which there lawful needs were written. This paper was stamped by the Name of Hazrat Nizamuddin Auliya Rh and the Ameer i.e. officers and Jagirdars would regard it as the highest honor to fulfill there brothers need because of their great respect and deep love for Hazrat Rh.

The Khankha of Hazrat Rh was always full of needy people kamgar khan (murid) says that he has never seen in his life the needy people returning empty handed from Hazrat Rh Darbar.